Nahjul balagha book in urdu pdf


    Read letters and sermons of Ameer al-Mu'mineen,Imam Ali ibn Abi Talib (A.S) with beautiful Urdu text. This Nahjul Balagha book contains sermons and letters of. This beautiful app has been designed for people belonging to fiqah jafriya and includes the sermons,letters and sayings of Hazrat Imam Ali (as) gathered by. Nahjul Balagah - Urdu - Free ebook download as PDF File .pdf) or read book online for free. Nahjul Balagha in Urdu by Mufti Jafar Hussain (a.r).

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    Nahjul Balagha Book In Urdu Pdf

    Nahjul Balagha in Urdu - Free ebook download as PDF File .pdf) or view presentation slides online. The book of Imam Ali's Khutba, letters and sayings. Title, Language, Size, Download. Nahjul Balagah, English, 3 MB, Download. Nahjul Balagah, Urdu, 6 MB, Download. Nahjul Balagah (Khutbaat), Urdu, 12 MB . Nahjul Balagha in Urdu [Ali Ibne Abitalib a.s] on Prime Book Box, a subscription that delivers editorially hand-picked children's books every 1, 2.

    Was Imam 'Ali a Misogynist? The Portrayal of Women in Nahj al-Balaghah and Kitab Sulaym ibn Qays One of the most controversial Shi'i texts today is a sermon in Nahj al-Balaghah an early eleventh century collection of materials attributed to 'Ali ibn Abi Talib describing women as deficient in faith and intellect. This is only one of This is only one of several passages in Nahj al-Balaghah which come across as unfavourable to women. This will be done under the premise that if the portrayals significantly conflict, the material in Nahj al-Balaghah may reflect a later set of cultural-religious norms and have been attributed to 'Ali ibn Abi Talib posthumously. Additionally, it argues against the common view that some of these passages were addressed specifically to 'A'ishah as opposed to all women due to her participation in the Battle of the Camel by a deeper examination of the alternative textual sources. It also highlights the ethical problems involved in attacking women through their gender — which is often done in Shi'i historical narrative with respect to 'A'ishah — and considers the persistence of these ideas about the nature of women in contemporary Shi'i ideologies of gender.

    Commentaries written on it number at least fifteen, among the authors of which are such eminent names as Ahmad ibn Tawus d.

    Critiques of his commentary were mainly directed against his position regarding the caliphate. Though Ibn Abi al-Hadid recognized al-Khutbat al-Shiqshiqiyyah as genuinely attributed to al-'Imam 'Ali as , he, however, tried to interpret it in accordance with Sunni belief in the legitimacy of al-Khilafat al-Rashidah. Al-Sharh al-kabir by Ibn al-Maytham al-Bahrani d. Ibn al-Maytham wrote other commentaries on the book also viz. Mishah al-saliefn and its abridgement Mukhtasar Misbah al-salikin, and Minhaj al-'arifin, a commentary on Mi'at kalimah li-'Amir al-Mu'minin by al Jahiz.

    Sharh by al-Hasan ibn Muhammad ibn al-Hasan al Saffati d. In later centuries, numerous commentaries were written in Arabic and Persian, details of which can be found in the Kitabnameh-yi Nahjul Balaghah and al-Tawhid English , vol.

    In addition to these several other works were compiled with regard to the sources of the contents of Nahjul Balaghah in Arabic, Urdu and Persian, among which the following can be mentioned here: 1. Kitabnameh-yi Nahjul Balaghah by the above-mentioned author Sham.

    Barrasi-yi Nahj al-baldghah wa asnad-e an by Sayyid Jawad Mustafawi. Commentaries available in Arabic 1. Listen Azan Online Live Stream. See more. Nahjul Balagha Urdu Audio.

    Fiqhi Masail Ka Majmua Urdu. Anwar Husain J. Qasas ul Anbiya - Urdu Book. Deep Blue Games. Complete dua e kumail with English , Urdu and Farsi translations. His commentary is a world-famous classic covering 17 volumes, printed half-a-dozen times in Cairo , Beirut , Tehran and Isfahan.

    Sad-ud-din Taftazani A. Quazi of Baghdad Shaikh Quewaam-ud-din. Muhammad Abduh A. His commentary has been printed very often and forms a part of the university course in Cairo and Beirut. His book was printed at Isthequamuth-e-Misr Press, Cairo.

    Ibne-Quateeba-e-Daynoori, who died in A. Ibne Wazeh-e-Yaquoobee, who died in A. Abu Haneefa-e-Daynoori A. Abul Abbas Almobard A. Sermons[ edit ] In total Nahj al Balagha has a collection of sermons of Ali. The following is an incomplete list of summaries on each sermon in the collection. Sermon 2 some consider this part of the previous sermon. In this sermon the creation of Adam is mentioned. Sermon 3 Known as the "Sermon of the roar of a camel" ash-Shiqshiqiyyah.

    Sermon 4, was delivered by Ali on his return from the Battle of Siffin. In this sermon Ali explained the condition of Arabs in pre-Islamic days and the corrupt conditions in which Islamic society had fallen again. Sermon 5, some consider this part of the previous sermon , is in praise of Ahl al-Bayt the progeny of Muhammad. In this sermon Ali mentions that the Ahl al-Bayt are the strong holds of God's commands, and are the ones that can interpret His commands.

    Sermon 6, is about the hypocrites. Sermon 7, is the famous speech of Shaqshaqiyyah Sermon of the roar of a camel , in this sermon Ali again mentions about the caliphate being snatched from him. He finished it with an advice to them to accept religion sincerely.

    Nahj al-Balagha

    Ali resolved the issue instead of fighting. Some people tried to dissuade Ali against his decisions, in reply to the dissuation Ali delivered Sermon Sermon 11, In sermon 11 Ali describes the mental conditions of those Muslims who in reality were hypocrites and had in their inner hearts no place for truth, justice and Islam. To serve their purpose they stooped to every vice and evil and Shaitan Satan was their guide and lord. Sermon 12, Ali warns Az Zubayr who turned against Ali.

    Sermon 13, Ali replies to the propaganda of the opponents. Sermon 14, Ali delivered this speech after Talha and Az Zubayr broke their oath of allegiance to Ali.

    Ali realized that Muawiyah I was behind this and delivered Sermon 14, Followers of truth and religion! Sermon 16, Speech given after the victory at the Battle of Basra. Sermon 17, Ali condemned the activities of the people of Basra Ayesha who had fought against him at the Battle of Basra.

    Sermon 18, In this sermon Ali again condemned the actions of the people of Basra. Sermon 19, is in context of the conquest of Armenia , where the Khums income had been transferred from the state to Marwan I Marwan ibn Hakam , a process that Ali would later reverse. In it Ali told people what to expect under his Caliphate.

    Nahjul Balagha Research Papers -

    Ali: Those who do not commit sins and have been gifted with safety from sins should take pity on sinners and other disobedient people. Gratefulness should be mostly their indulgence and it should prevent them from finding faults with others. Nahj al-Balagha, Sermon Sermon 21, Ali describes three kind of people found in society and also the best course to be followed in life. Sermon 23, remarks of Ali on differences of opinions amongst jurists on the same question of Sharia Islamic law.

    Sermon 24, While Ali was delivering a speech in the mosque of Kufa, Ash'ath ibn Qays who was the chief of Muawiya's army at the Battle of Siffin intervened saying that such a speech was harmful to Ali. Sermon 24 was a reply to Ash'ath; "You a wicked son of a depraved father, a hypocrite, son of an infidel, do you know which part of my speech is harmful and which part is beneficial to me? In it Ali also reminds people of the hereafter ; "If you had only a true conception of what would happen after death, you would have screamed with horror and trembled with fright …" Sermon 26, Ali tells that this life is just a journey and by reducing our sins we could make this journey easy; "Reduce the burden of your sins and vices so that you may carry on the journey with ease".

    Sermon 27, Talhah and Az Zubayr had wanted to take over the caliphate and therefore murdered Caliph Uthman Ibn Affan, the only obstacle remaining in their way was Ali.

    They decided to falsely accuse and implicate Ali for the murder. Sermon 28, Ali advises the poor not to envy the rich and the rich to support and help the poor. Sermon 29, Ali advises people to follow Allah's commands, as that is the only way one can enjoy the hereafter; And, if you are not rewarded in this life, I guarantee for your reward in the hereafter.

    Sermon 30, was delivered in the context of Muawiyah I's seizure of some provinces previously under the control of Ali's caliphate and the subsequent flight of Ali's Governors. Sermon 31, believed to be given before Sittin, Ali highlights three points. He illustrates the condition of Arabs in pre-Islamic days, the reasons why he did not take serious steps to defend his causes before the Battle of Bassorah, and how Muawiyah I allegedly downloadd the allegiance of 'Amr ibn al-'As.

    Sermon 32, This sermon is in praise of Jihad , it shows what it means that is real Jihad is battling with inner self against sins and worldly pleasures and what one can achieve from it. Sermon 33, Ali advises people to abandon corrupt ways of life and try to achieve salvation.

    Sermon 34, Ali criticized those people who said that they were ready to fight for Islam, but practically used excuses, whenever Islam needed defense. Sermon 35, Ali explains the causes of the murder of Caliph Uthman Ibn Affan and also clarifies himself of not having any connection with the incident.

    But I have no connection whatsoever with that affair. Sermon 37, Ali advises people to lead an honest and pious life, he also explained the condition in which people were living in at that time.

    Ali also describes four main types of people: "Firstly there are those, who abstain from vice, villainy and violence because they are timid and cowards, and have neither means nor enough wealth. They can neither create resources, nor can secure assistance from others, and thus find themselves deprived of wealth and social status. Then Ali mentions a fifth group of people: "…there is also an insignificant minority of those pious people, whom the true conception of His Divine Greatness and Might does not allow to be cruel, villainous, and haughty; and whom the fear of the Day of Judgment does not permit to lead a frivolous life.

    I shall thrive till I eradicate impiety and injustice, and till I establish a rule of justice and truth, - a humane and divine regime. Sermon 39, in this sermon Ali has expressed his sorrow over the mental condition of Iraqis , warning them of the results of negligence of duty and indifference to religion. Some of the officers came back to Ali and apologised for their betrayal. On this occasion Ali delivered Sermon Sermon 41, the Battle of Nahrawan took place between Ali and the Kharijites.

    Before the battle began Ali warned the Kharijites in Sermon 41, I want to warn and advise you against this battle, for you may be killed in it, and the next day sun may shed its morning light upon your mutilated and blood-stained bodies … Sermon 42, Ali describes his sincere efforts, courage and fortitude for the cause of Islam. Sermon 43, is a very short sermon, in which he talks about how pious people "walk through the darkness", but because of their strong believe in Allah stay on the right path.

    Sermon 44, talks about Malik ibn Ka'ab , who was the Governor of Aynut Tamr a province , he only had an army of about men to guard this province. Without any prior warning Muawiyah I sent an army to invade the province. When Ali found out, he urged the Muslims to go help Malik ibn Ka'ab. Ali made Adi the commander of the army. Adi was preparing to depart to Aynut Tamr, when news reached that Malik ibn Ka'ab and his small army of men had defeated Muawiya's horde of a thousand soldiers.

    Ali in this sermon throws light upon this slogan and the false meaning they wanted to derive from it, the slogan they repeat is true indeed but they deduce wrong meaning and infer from it conclusions which are harmful to mankind.

    Sermon 46, To be edited Sermon 47, Ali tells his people that inordinate cravings and bad deeds would only bring harm. He also points out that good deeds, do not necessarily mean a reward in this life, but will definitely be rewarded in the hereafter.

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    Sermon 48, Ali delivered this sermon when he got informed that Muawiyah I was getting ready for a war. Sermon 49, was delivered when Ali found out that Masqala ibn Hubayra Shaybani, had run away to Muawiyah I with some money of state treasury.

    In the beginning he acted like a chieftain, but in the end he fled like a slave. Sermon 52, Ali's prediction on the future of Kufa. Sermon 53, was delivered at a place called Nukhayla, while he was on his journey to Syria.

    Nahjul Balagah - Urdu

    Sermon 54, Ali explains the theory of accepting the existence of God. Ali's forces re-captured the river and allowed Muawiya's army to use as much water as they'd like. Before the Battle for the re-capturing of The Euphrates began, Ali delivered this sermon. Sermon 57, is a warning to those people that do not attach any importance to the hereafter. Sermon 58, Ali explains what kind of animals can be sacrificed on the occasion of Eid al-Adha.

    Sermon 59, delivered just before the Battle of Siffin, when the forces of Ali were asking permission to fight. Sermon 60, Ali was trying to delay the war at the Battle of Siffin.

    Some people thought that Ali was afraid of death, this sermon was a reply to those people. By Allah I never delayed war even for a day but with the hope that some rebels might come back to me and through to me they might be guided towards religion …" Sermon 61, as mentioned in the previous sermon, Ali was trying to delay the war, some people started complaining, saying that they could wait no longer.

    But when war broke out, these same people started acting cowardly. This sermon was for these people. Sermon 62, this is a prediction of Ali about the rule of Muawiyah I after him. The tells that Muawiyah I will force people to calumniate and dishonour him Ali. In this sermon Ali advises people what to do then.

    He will ask you to calumniate me and to disown me.

    So far as calumniation is concerned you can obey his orders because it will save you from his wrath and tyranny… but so far as disowning me is concerned you should not do so, because I am a Muslim by birth and I was the first to testify …" Sermon 63, was given when Muawiyah I violated the terms of the Treaty of Siffin and started getting ready to invade Kufa, Ali decided to invade Shaam first.

    He asked the Kharijites to come for help, they refused because of the arbitration in the Battle of Siffin.

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